Cibola County, New Mexico
|
||
NMGenWeb Project |
An official USGenWeb Project site Dedicated to Free Information for Home Family Genealogy use only. |
Excerpts
from Abe Peña's Memories of Cibola
All material used with the kind permission of the author, given to me personally. |
from Navajoland
"Majestic Mount
Taylor dominates
the spectacular landscape of west-central New
Mexico. The 11,301-foot peak, an extinct
volcano, is known as [tsoodził] the Turquoise
Mountain or the Sacred Mountain of the South by
Navajos who live to the west and northwest of
it. At one time, according to one study,
they lived by the thousands on the slopes of Mount
Taylor, near San Mateo above El Rito and at San
Lucas Canyon. The mountain is also sacred to
Laguna and Acoma Pueblos, to the south and
southwest. The Spanish call it La Sierra de
San Mateo. La Mosca is the north rim of the
volcanic crater, and Los Cerros Pelones the south
rim, highest point on the mountain.
After the Mexican War, the
United States claimed New Mexico. In 1849
Lt. James Simpson, a topographic engineer assigned
to the U.S. Geologic Survey, used the name Mount
Taylor on his maps, in honor of President Zachary
Taylor, the twelfth president of the United
States. General Taylor had commanded the
U.S. forces that led the country to victory
against Mexico and was elected president in 1848.
In the Tertiary period,
some four million years ago, the volcano first
erupted, sending rivers of lava to the valleys
below. The lava flows created Black Mesa, to
the east of Grants, and G Mesa, to the north of
Grants and Milan, as well as miles and miles of
mesa toward Cabezón to the north and Seboyeta to
the southeast. The story of that
unimaginably ancient eruption is best told by a
moving Navajo legend narrated by Emma Begay, which
goes something like this:
For many many moons, the tall mountain puffed white smoke from its very top. After many many more moons, the mountain exploded with a monumental bang. From its fiery bowels spewed red hot embers, turning into black rivers cascading to the valleys below.
After many more moons, the mountain suddenly closed and swallowed a beautiful Navajo maiden. The mountain is holding her captive in its bosom to this very day. Those who climb to the top can close their eyes and hear her in one of her many moods, sometimes laughing, sometimes singing, sometimes humming, sometimes whistling, sometimes crying, and sometimes eerily silent.
Through the centuries, the
mountain has provided many resources to human and
beast. It has been the area's primary source
of water, with its many springs radiating in all
directions, allowing villages to be built.
It has had an abundance of wildlife, especially
deer, the principal source of meat and hides for
early Native Americans. The mountain also
yielded many roots and herbs, used for cooking and
medicinal purposes. It provided the large
ponderosa vigas for
San Estevan Mission, at Acoma Sky City. The
church was started in 1629, under the direction of
noted Franciscan Fray Juan Ramírez. Today
Acoma is recognized as the oldest continuously
inhabited village in the United States.
With the Spanish settlers
came domesticated livestock--horses, sheep, goats,
cattle, and pigs. The mountain provided
excellent summer grazing for large herds of sheep
and later cattle, which were the basis for the
first commercial industry in the land of
Cíbola. Wool was nonperishable and could be
transported long distances by oxcarts to the
textile plants in Mexico and later by wagons and
trucks and trains to the American mills on the
East Coast. Don José Jaramillo, who passed
away in his nineties, remembered the story of
Eduardo Chávez, a sheepherder from Seboyeta,
taking lunch to another herder on the mountain and
running into a bear cub. The little cub
cried out in fright, and the mama bear coming up
from drinking water in El Dado Canyon attacked and
mauled him. His sheepdog kept charging and
nipping at the heels of the enraged beast and cub,
until they ran away and his master was saved.
In San Mateo Nazario
Sandoval, Prajeres Candelaria, and Reymundo Barela
had Forest Service grazing permits for their
cattle on Mount Taylor. Other cattlemen and
sheepmen, including my father, had permits farther
north, in the El Dado and Los Indios
country. The Fernandez Company had private
lands on which it ran sheep and cattle, and Mark
Elkins ran cattle on his ranch. Livestock
thrived in the high country and came out fat in
the fall. Over the years logging operations
brought logs out of the mountain to mills in
Grants. Stan Hayton, still living in Grants
with his Louisiana [actually Wisconsin] bride
Jackie, whom he married sixty years ago, says, 'We
logged for a mill on Mount Taylor operated by Jim
Childers. We milled the timber on the
mountain and brought the lumber to the railhead
and railed it east and west to help build a
growing America.' I remember lumber trucks
coming through San Mateo with their heavy loads in
the 1930s.
Recreation has also been
important on the mountain. Deer and turkeys, and
in recent times, elk, have provided excellent
hunting. In 1984 a new and exciting race
started on the slopes of the mountain--the Mount
Taylor Winter Quadrathlon. It's the ultimate
challenge for over six hundred athletes, who come
from all over the world to bicycle, run,
cross-country ski, and snowshoe to the top of the
mountain and back to Grants, on President's Day
weekend, in February. Triathlete
Magazine calls
the race 'One of the toughest endurance races in
the world.'
My suggestion to
competitors, when I was race director, was to
pause at the top and listen for the Navajo
maiden--then raise their hands to touch the hand
of God!"